The Evolution of Science Class
Teaching Creationism or even Intelligent Design in the classroom may be going too far for even some solid conservatives. Writing for Time Magazine, staunchly conservative columnist Charles Krauthammer opposes those who would seek to add faith into the science class.
Krauthammer’s conclusion says it all:
To teach faith as science is to undermine the very idea of science, which is the acquisition of new knowledge through hypothesis, experimentation and evidence. To teach it as science is to encourage the supercilious caricature of America as a nation in the thrall of religious authority. To teach it as science is to discredit the welcome recent advances in permitting the public expression of religion. Faith can and should be proclaimed from every mountaintop and city square. But it has no place in science class. To impose it on the teaching of evolution is not just to invite ridicule but to earn it.
I should first say that I find the theory of evolution to be extremely compelling. But I also believe in God and do not think our presence here is some kind of cosmic accident. As such, I find the Intelligent Design (ID) assertion a plausible means by which to integrate my faith with science.
But here’s the thing: ID is nearly impossible to observe. We can suppose the hand of God, but we cannot see it. And although it is true that we cannot observe evolution in the sense that we can’t see it happening, we can observe mutations, gene flow, genetic drift and specification through natural selection.
The difference is that evolution can be studied using science. Intelligent Design can only be assumed or debated from an intellectual or theological standpoint. And that’s the difference between faith and science. We need no hard evidence to have faith in the existence of God. But we need facts, experiments and verifiable evidence to believe a scientific theory.
Perhaps the theory of evolution explains how God made all this happen. But science has no means to study that. And thus, God’s role is not scientific. That doesn’t mean science is opposed to God. It simply means science is separate from religion. And maintaining that separation is essential in educating our children.
I would certainly support more comprehensive theology courses in schools (the study of religions being integral to the understanding of world societies). But I simply have not been convinced that creationism or intelligent design deserve a place in our science classes. They just aren’t assumptions that meet the qualifications to be considered science.
6 Comments:
Good morning… I agree with Charles on this issue all the way... but I didn’t know that he ever wrote anything for the TIMES… Just doesn’t seem to be his kind of group to work with...
Good read to start the week with though…
Well reasoned positions from both Charles and Alan.
Jonathan, how did you manage to determine what most biology teachers "assert as fact"?
I myself have rarely, if ever, heard any teacher say anything outside of mathematics was true "100% of the time".
I still vividly remember my first year of teaching. One of my students brought in an article about a new dinosaur found. Another student jumped up and began screaming at the top of her lungs, "There is no such thing as dinosaurs. Scientists made them up to kill God. My Grandpa wasn't a monkey."
Needless to say, I was stunned but I gathered myself together and attempted to correct her misunderstandings.
Last week, Toyota chose to build a blant in Canada rather than the U.S. Why? Because the American workers are uneducated (and because Canada provides healthcare but that's another story).
The point is that scientific literacy is pathetic in this country and the debate over intelligent design proves this. No where else in the developed world would this even be debated. In our ignorance, the American people do not even understand what science is and is not.
Jonathan:
You said that you have trouble with the idea of primative amino acids assembling themselves, eventually forming proteins.
Leaving aside recent examples of self-assembling small peptides, that concept has nothing whatsoever to do with evolution, despite the confusion of most creationists and some scientists and teachers.
Evolution deals with how life has changed since it first started and reproduced. It does not (and due to lack of data CAN NOT) address where life comes from.
The origins of life are speculation at best, and even experiments that test whether or not life COULD have assembled spontaneously do not and can not address whether or not it did.
Jonathan,
I won't pretend to engage you in the parsing of biological mechanisms, for I'm simply not qualified. I would venture to comment on the response of scientists (and educators) on the question of divine influence.
Let's assume there's a biology lecture in progress, and someone chirps up from the back row "What about God?"
I would hope that the lecturer would simply respond by saying "This field of study does not offer conclusions on the presence or absence of God. That question is one for theologians and philosophers, and has no relevance to the topic at hand."
Would this, in your view, be an offensive reply, lacking in disclosure somehow?
Jonathan,
Sorry -- it's late, and I've posted prematurely. I see your "we have no data on that" suggestion.
Nothing to see but blog fatigue here folks. Move along.
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